"instruction on the manner of distributing holy communion"

Notification concerning the text 'Mary and Human Liberation' by Fr. Curial Documents. And while Pope John Paul II acknowledges those who, receiving the Lord Jesus in the hand, do so with profound reverence and devotion (Dominicae Cenae 11), permission for Communion in the hand is accompanied by warnings of potential disrespect, profanation, weakening of Eucharistic faith, and indifference. Note: in the Acta Apostolicae Sedis (pp. While it is tempting to think of sacrifice as essentially pain, loss, suffering, and deprivation, at its heart sacrifice is union with God, divinization, and becoming love with Christ (76). Liturgiam Authenticam - On the Use of Vernacular Languages in the Publication of . of the Priest at Mass, Instruction on Liturgical Formation in Seminaries by the Sacred Congregation Indeed, I have received Communion in the hand many times and should like to think I am among those mentioned by St. John Paul II who receive with reverence and devotion. Similarly, reception on the tongue does not necessarily guarantee fidelity and a grace-filled spiritual life. It carries certain dangers with it which may arise from the new manner of administering holy communion: the danger of a loss of reverence for the august sacrament of the altar, of profanation, of adulterating the true doctrine. It removes the danger of profanation of the sacred species, in which "in a unique way, Christ, God and man, is present whole and entire, substantially and continually. While there are many (perhaps innumerable) dimensions to receiving the Eucharist, I find three particular notions enlightening to the question of Communion in the hand or on the tongue. Bishops who have been permitted to introduce the new rite of communion are asked to send a report to the congregation, six months hence, on the outcome. The new method of administering communion should not be imposed in a way that would exclude the traditional usage. [Emphasis by SSPX.org]. Published on May 29, 1969. In such cases, episcopal conferences should examine matters carefully and should make whatever decisions, by a secret vote and with a two-thirds majority, are needed to regulate matters. The result of this catechesis should be to remove any suggestion of wavering on the part of the Church in its faith in the eucharistic presence, and also to remove any danger or even suggestion of profanation. Further, a change has taken place in the discipline governing the laity's participation in the sacrament. Notification Regarding Certain Writings of Fr. The Apostolic See therefore emphatically urges bishops, priests and laity to obey carefully the law which is still valid and which has again been confirmed. Do you think that attention should be paid to the desire that, over and above the traditional manner, the rite of receiving holy communion on the hand should be admitted? These changes have made of the eucharistic banquet and the faithful fulfillment of Christ's command a clearer and more vital symbol. The result of this catechesis should be to remove any suggestion of wavering on the part of the Church in its faith in the eucharistic presence, and also to remove any danger or even suggestion of profanation. In our own day the rites for the celebration of the Eucharist have been changed in many and important ways, bringing them more into line with modern man's spiritual and psychological needs. It carries certain dangers with it which may arise from the new manner of administering Holy Communion: the danger of a loss of reverence for the august Sacrament of the Altar, of profanation, of adulterating the true doctrine. St. Elizabeth of Portugal, Great Queen and Humble Peacemaker, Pray For Us! Instruction On The Manner Of Distributing Holy Communion IN VENDITA The fact that the lay person is now able to receive holy communion in the hand should not suggest to him that this is ordinary bread, or just any sacred object. http://www.ewtn.com/library/curia/cdwmemor.htm . The Congregation for Divine Worship on May 29, 1969 When it celebrates the memorial of the Lord, by that rite the Church witnesses to its faith and adoration of Christ, who is present in the sacrifice and who is given as food to those who share in the Eucharistic table. No matter which method is adopted, one will be careful not to allow any fragment of the host to fall. 6. With regard to the manner of administering the sacrament, one may follow the traditional method, which emphasized the ministerial function of the priest or deacon, in having them place the host in the hand of the communicant. A change in a matter of such moment, based on a most ancient and venerable tradition, does not merely affect discipline. MEMORIALE DOMINI Instruction on the Manner of Distributing Holy Communion. With regard to the manner of administering the sacrament, one may follow the traditional method, which emphasized the ministerial function of the priest or deacon, in having them place the host in the hand of the communicant. Recitation of the Rosary During Exposition of the Blessed Sacrament, On the Orientation He goes on to liken Mary to a tabernaclethe first tabernacle in history (ibid.). Indeed, in certain communities and in certain places this practice has been introduced without prior approval having been requested of the Holy See, and, at times, without any attempt to prepare the faithful adequately. Reception of Holy Communion by Divorced and Remarried Members of the Faithful, On Communion for Divorced and Remarried Persons, Norms for Ordinary and Extraordinay Ministers of Holy Communion, Norms for Communion Under Both Species in Latin Church, Posture of the Faithful Following Communion, Norms for the use of Low-Gluten Bread and "Mustum", Documents on First Confession / First Communion, Solemnity of the Body and Blood of Christ, Pope John Paul II Recalls and Encourages National Eucharistic Devotion, Notes on the EWTN News, Inc. is the worlds largest Catholic news organization, comprised of television, radio, This state of affairs had become general by the time of the Council of Trent, which sanctioned and defended it by dogmatic teaching as being suited to the conditions of that time.[1]. "[4], Further, the care and the ministry of the Body and Blood of Christ was specially committed to sacred ministers or to men specially designated for this purpose: "When the president has recited the prayers and all the people have uttered an acclamation, those whom we call deacons distribute to all those present the bread and wine for which thanks have been given, and they take them to those who are absent."[5]. The Holy See will examine each case carefully, taking into account the links between the different local churches and between each of them and the Universal Church, in order to promote the common good and the edification of all, and that mutual good example may increase faith and piety. SubscribeStart your Register subscription today. receive it: be careful lest you lose any of it.[3] For it is the Body of Christ.[4], Further, the care and the ministry of the Body and Blood of Christ was specially committed to sacred ministers or to men specially designated for this purpose: When the president has recited the prayers and all the people have uttered an acclamation, those whom we call deacons distribute to all those present the bread and wine for which thanks have been given, and they take them to those who are absent.[5]. For this reason it is a matter of great concern to the Church that the Eucharist be celebrated and shared with the greatest dignity and fruitfulness. . 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The delegates are made up of representatives selected by bishops conferences and Eastern Catholic Churches, leaders in the Roman Curia, and 120 delegates personally selected by Pope Francis. Further, a change has taken place in the discipline governing the laitys participation in the sacrament. The rite of communion in the hand must be introduced tactfully. The letter laid down the following regulations: 1. This method of distributing holy communion must be retained, taking the present situation of the Church in the entire world into account, not merely because it has many centuries of-tradition behind it, but especially because it expresses the faithful's reverence for the Eucharist. Soon the task of taking the Blessed Eucharist to those absent was confided to the sacred ministers alone, so as the better to ensure the respect due to the sacrament and to meet the needs of the faithful. Find the most up-to-date statements from the Superior General, District Superior of the Society of Saint Pius X. When the Church celebrates the memorial of the Lord it affirms by the very rite itself its faith in Christ and its adoration of him, Christ present in the sacrifice and given as food to those who share the eucharistic table. 72 Madani inamaat pour Brothers-religion-Auto Accountability Dawat E Islami. In either case, the communicant ought to consume the host before returning to his place, and the minister's role will be emphasized by his saying, "The Body of Christ," to which the communicant responds, "Amen.". The custom does not detract in any way from the personal dignity of those who approach this great sacrament: it is part of that preparation that is needed for the most fruitful reception of the Body of the Lord. Adorers Society | . His dignity and mission in the salvation of souls. [Translated by Rev. MEMORIALE DOMINI Instruction on the Manner of Distributing Holy It had once been common in the Latin Church too, but had subsequently been progressively abandoned. This method of distributing holy communion must be retained, taking the present situation of the Church in the entire world into account, not merely because it has many centuries of-tradition behind it, but especially because it expresses the faithfuls reverence for the Eucharist. 3. 3. The First Witness of the Resurrection. A change in a matter of such moment, based on a most ancient and venerable tradition, does not merely affect discipline. Newsletters, General Instruction of the Roman Missal (GIRM) (3rd Typical Edition), Institutio Generalis Missalis Romani (3rd edition), Promulgation of the Roman Missal, Revised by Decree of the Second Vatican Ecumenical Council, Documents on the General Instruction of the Roman Missal - 1969 - 2002, General Instruction of the Roman Missal (4th Edition) (Prot. ], Your email address will not be published. 6 See St. Augustine, On the Psalms, 98, 9. However, the Churchs prescriptions and the evidence of the Fathers make it abundantly clear that the greatest reverence was shown the Blessed Sacrament, and that people acted with the greatest prudence. Do you think that the faithful will receive this new rite gladly, after a proper catechetical preparation? Soon the task of taking the Blessed Eucharist to those absent was confided to the sacred ministers alone, so as the better to ensure the respect due to the sacrament and to meet the needs of the faithful. At the end of the preparatory rites prior to the Eucharistic Prayer, the priest commands us to Pray that my sacrifice and yours may be acceptable to God, the Almighty Father.. A change in a matter of such moment, based on a most ancient and venerable tradition, does not merely affect discipline. 2. From the returns it is clear that the vast majority of bishops believe that the present discipline should not be changed, and that if it were, the change would be offensive to the sentiments and the spiritual culture of these bishops and of many of the faithful. The Foreign Mission Trust Magazine is the platform for all Society missions to present the work they do in their part of the world. Notification on Certain Writings of Father Jon Sobrino, S.J. Jesus Christ 10 Commandments Silver Bar God Crucifix Spirituality Easter Old UK. 546-547) the Instruction was accompanied by a sample of the letter (in French) which is sent to hierarchies who ask for and are granted permission to introduce the practice of holy communion on the hand. of the "Tridentine" Mass, Clarification on the Celebration Why, for instance, might Communion on the tongue help ones Eucharistic faith, increase devotion, and better express ones love to Jesus in the Sacrament? Memoriale Domini - District of the USA It had once been common in the Latin Church too, but had subsequently been progressively abandoned. EUR 20,71 Compralo Subito o Proposta d'acquisto. Their decisions should be sent to Rome to receive the necessary confirmation,[12] accompanied with a detailed account of the reasons which led them to take those decisions. Later, with a deepening understanding of the truth of the eucharistic mystery, of its power and of the presence of Christ in it, there came a greater feeling of reverence towards this sacrament and a deeper humility was felt to be demanded when receiving it. 8. Therefore, taking into account the remarks and the advice of those whom "the Holy Spirit has placed to rule over" the Churches,[11] in view of the gravity of the matter and the force of the arguments put forward, the Holy Father has decided not to change the existing way of administering holy communion to the faithful. The rite of Communion in the hand must be introduced tactfully. Hippolytus, Apostolic Tradition, n. 37. Here's why Communion on the tongue is, all things being equal, the most suitable manner of reception. Towards Full Presence. https://www.ncregister.com/blog/why-communion-on-the-tongue-is-more-suitable-than-in-the-hand, Historic Prayer Book of Priest Who Hid King Charles II Goes on Display, Synod on Synodality: Read the Full List of Delegates, From Prison to World Youth Day: Man Builds 50 Confessionals to Be Used for Pilgrims. His respectful attitude should be proportionate to what he is doing. No matter which method is adopted, one will be careful not to allow any fragment of the host to fall. 7. A publication reflecting 40 years of restoring all things in Christ. When therefore a small number of episcopal conferences and some individual bishops asked that the practice of placing the consecrated hosts in the people's hands be permitted in their territories, the Holy Father decided that all the bishops of the Latin Church should be asked if they thought it opportune to introduce this rite. However, the Church's prescriptions and the evidence of the Fathers make it abundantly clear that the greatest reverence was shown the Blessed Sacrament, and that people acted with the greatest prudence. It preserves intact the already developed tradition which has come down to us, its riches having passed into the usage and the life of the Church The pages of history show that the celebration and the receptions of the Eucharist have taken various forms. It is also true that in very ancient times they were allowed to take the Blessed Sacrament with them from the place where the holy sacrifice was celebrated. 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The letter laid down the following regulations: 1. This was principally so as to be able to give themselves Viaticum in case they had to face death for their faith. This state of affairs had become general by the time of the Council of Trent, which sanctioned and defended it by dogmatic teaching as being suited to the conditions of that time.[1]. Where a contrary usage, that of placing Holy Communion on the hand, prevails, the Holy Seewishing to help them fulfill their task, often difficult as it is nowadayslays on those conferences the task of weighing carefully whatever special circumstances may exist there, taking care to avoid any risk of lack of respect or of false opinions with regard to the Blessed Eucharist, and to avoid any other ill effects that may follow. When the Communion is distributed under both kinds, it is never permitted to place in the hands of the communicants hosts which have first been placed in the Blood of the Lord. Absence of a Priest, Norms on the Use of Eucharistic Prayers I-IV, Responses to questions on the posture and gestures of the people at Mass, and placement of the tabernacle, General Introduction to the Lectionary (Second Edition), Fourth Instruction: Inculturation and the Roman Liturgy, Norms for the Translation of Biblical Texts for Use in the Liturgy, Canons of the Council of Trent - 1545-1563, Canons on the Eucharist and the Mass, Seven Epistles of St. Ignatius of Antioch, Catechism of the Catholic Church: Eucharist, Instruction on Eucharistic Worship by the Sacred Congregation of Rites, The 16 Documents of the Second Vatican Council, 46th International Eucharistic Congress - Poland - On The Eucharist and Freedom, 1997, Addendum of the General Catechetical Directory - The First Reception of the Sacraments of Penance and the Eucharist, Concerning the The fact that the lay person is now able to receive holy communion in the hand should not suggest to him that this is ordinary bread, or just any sacred object. PEA Manual | print and digital media outlets, dedicated to reporting the truth in light of the Gospel and the A second consideration of Eucharistic Communion stems from the texts of the Roman Missal. The Liturgical Year. It should therefore be introduced gradually, beginning with better-educated and better-prepared groups. MEMORIALE DOMINI - Instruction on the Manner of Distributing Holy Communion. This notion of sacrifice, says Pope Benedict, is a concept that has been buried beneath the debris of endless misunderstandings (The Spirit of the Liturgy 27). . The letter laid down the following regulations: 1. Where a contrary usage, that of placing holy communion on the hand, prevails, the Holy Seewishing to help them fulfill their task, often difficult as it is nowadayslays on those conferences the task of weighing carefully whatever special circumstances may exist there, taking care to avoid any risk of lack of respect or of false opinions with regard to the Blessed Eucharist, and to avoid any other ill effects that may follow. The custom does not detract in any way from the personal dignity of those who approach this great sacrament: it is part of that preparation that is needed for the most fruitful reception of the Body of the Lord. He will thus experience an increase of faith in the great reality of the Body and Blood of the Lord which he touches with his hands. Instruction on the Manner of Distributing Holy Communion. "[3] "For it is the Body of Christ. In the Latin Church alone, legitimate options include the communicants posture of standing or kneeling. Communion in the hand, while relatively new to todays Latin Church, is acknowledged as an ancient usage by the Holy See (see the 1969 Sacred Congregation for Divine Worships Memoriale Domini, Instruction on the Manner of Distributing Holy Communion). The "Sacrament of Unity," the Eucharist, demonstrates great diversity. Thus, let nobody . 1. At the same time in recent years a fuller sharing in the eucharistic celebration through sacramental communion has here and there evoked the desire to return to the ancient usage of depositing the eucharistic bread in the hand of the communicant, he himself then communicating, placing it in his mouth. Instruction Eucharisticum Mysterium n. 3. ], The Institution of the Eucharist by Joos Van Wassehove (1475), What does the SSPX want to achieve? Instruction on the Ecclesial Vocation of the Theologian, Monitum on the Writings of Fr. From the returns it is clear that the vast majority of bishops believe that the present discipline should not be changed, and that if it were, the change would be offensive to the sentiments and the spiritual culture of these bishops and of many of the faithful. We pray, for example, in the name of the Father and of Son and of the Holy Spirit because we believe that God is one substance in three persons. [6], This reverence shows that it is not a sharing in "ordinary bread and wine"[7] that is involved, but in the Body and Blood of the Lord, through which "The people of God share the benefits of the Paschal Sacrifice, renew the New Covenant which God has made with man once for all through the Blood of Christ, and in faith and hope foreshadow and anticipate the eschatological banquet in the kingdom of the Father. The rite of communion in the hand must be introduced tactfully. Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on LinkedIn (Opens in new window). Thus, "let nobody . In effect, since human attitudes are in question, it is linked with the sensibility of the person receiving communion. These changes have made of the eucharistic banquet and the faithful fulfillment of Christs command a clearer and more vital symbol. 546-547) the Instruction was accompanied by a sample of the letter (in French) which is sent to hierarchies who ask for and are granted permission to introduce the practice of holy communion on the hand. The SSPX Brothers were established by Archbishop Lefebvre to support the work of the Priesthood. Required fields are marked *. It is certainly true that ancient usage once allowed the faithful to take this divine food in their hands and to place it in their mouths themselves.
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